Xi Jinping, Pope Francis
Beijing
may not have wished it and might not have fully taken it into consideration,
but Chinese president Xi Jinping’s visit to the US in late September will be overshadowed
by another trip — by Pope Francis, Giorgio Bergoglio. While he is not the first
pontiff to visit the US, his visit will be the first of its kind in many ways.
This pope will be the first Catholic leader to address a joint session
of the US Congress on Sept. 24. After this unprecedented honor
(Protestant-dominated America long being suspicious of the overreaching
influence of the pontiff in Rome) he will shun a banquet with the grandees of
the country and be whisked away to a modest lunch with the poor and mentally
ill of Washington.
The American media is dazzled by this gesture, which strikes a deep chord
in the soul of the nation. America was born of pilgrims — religious radicals
opposed to the ossified and jaded Roman Catholics — who fled their homes and
all they had to keep their faith. To their heirs, this pope seems to say that
through him they can rediscover their Christian origin.
This might go beyond the political rift that’s been polarizing Americans
apart since the election of President Bill Clinton and the end of Cold War.
The Pope can speak to conservatives, who respected his predecessors Wojtyla
(for his role opposing the USSR) and Ratzinger (for his stress of church
principles). But Pope Francis also speaks to liberals, enthralled by his
concern for poverty, equality, mercy, and freedom for all.
In other words, the principled missionary spirit, so much a part of the
American identity both Right and Left, is shown to be the quintessence of this
pope and possibly of future papacies. Then this pope, with his humanity, could
help America regain its unity, beyond the extreme partisan politics.
This goes beyond power politics, which the American press already
senses, as most media are ignoring the Pope’s stop in Cuba prior to arriving in
New York. In a different time and with a different person, this might have been
perceived as an affront.
In contrast, China — with its goose-stepping military parades, cryptic
politics, and arcane social and business rules — fails to speak to American
souls. Meanwhile, its growing economic force, martial posture, and expanding
cyber might rattle nerves in the US, where many people have not yet re-adjusted
to fall of the USSR and are uneasy with a rapidly changing world.
Xi, at this time, is pushing an anti-corruption campaign. On the
surface, this may look good to America, but what does it all mean? What changes
does it bring to the common people of China, the Americans, or the rest of the
world?
“The trip (by Xi to the US) will show China’s perseverance in solving
controversial issues and stabilizing relations, rather than putting the issues
aside just because Obama will leave office in 2016,” Jin Canrong, a professor
and Associate Dean with the School of International Studies at at Renmin
University, reportedly
said.
Regardless of what China is trying to achieve with Xi’s visit to
Washington, the contrast with American media perceptions of the Pope’s visit is
stark. The US press is forgetting the controversy over child molestation by
Catholic priests. Instead, it is hails the pontiff’s revolution of making holy
matrimony easier, faster, and cheaper to annul, thus removing it from the
preserve of rich and hypocritical bigots. Those rich, hypocritical bigots were
the archetypal enemies the old pilgrims and settlers fled.
The list of contrasts could go on, and in the hands of clever scribblers
(unlike this poor one) the upcoming visits could soon become a tale of two
leaders: One religious, one political; one dressed in white, one in blue; one
without one military division, one with an aggressive army.
This could overshadow perhaps other elements: both of these leaders are
overweight (food may be their way to manage stress); both are battling internal
sleaze while trying to hold their organizations together; both are trying to
renew their organizations, and both are traveling to Washington seeking
different or similar — God knows — dreams. By Francesco Sisci
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