George
W. Bush doing sword dance with then prince (now Saudi King) Salman bin Abdul
Azin in 2008
(Note from
Kerry – I am posting this series reminded that Indonesian Moslems
(approximately 175 million of the 250 million population) are predominantly Sunni)
Lifting the veil
Today, as Daesh/ISIS — a sub-sect of Sunni Islam — murders and
encourages murdering Americans, our foreign policy establishment argues that
doubling down on efforts to “gain the confidence” of Sunni states,
potentates, and peoples will lead them to turn against the jihadis among
themselves and to fight Daesh with “boots on the ground.”
For more than a quarter century, as Americans have suffered trouble from
the Muslim world’s Sunni and Shia components and as the perennial quarrel
between them has intensified, the US government has taken the side of the
Sunni. This has not worked out well for us. It is past time for our government
to sort out our own business, and to mind it aggressively.
To understand why hopes for help from the Sunni side are forlorn, we
must be clear that jihadism in general and Daesh in particular are logical
outgrowths of Wahhabism, Saudi Arabia’s (and the Gulf monarchies’) official
religion, about how they fit in the broader conflict between Sunni and Shia, as
well as about how the US occupation of Iraq exposed America to the vagaries of
intra-Muslim conflicts.
Alas, the conservative side of American public life wrapped the Sunni
world’s role in terrorism in new layers of confusion when it supported
President George W. Bush’s decision to occupy Iraq. By involving America in an
intra-Muslim struggle on the Sunni side, Bush led his constituency falsely to
equate cooperation with the Sunni with the fight against terrorism.
Outsourcing security
US foreign policy in the Middle East had moved to the Sunni side in 1979
after the Shia Islamic Republic’s overthrow of Iran’s secular Shah. For the
previous quarter century, the Shah’s Iran had taken care of US interests in the
region while muting its Persian Shia people’s perennial tensions with the Sunni
Arab world.
But Iran’s Islamic Republic has been as aggressively Shia and Persian as
it has been anti-American. Fatefully, rather than answering in kind the Islamic
Republic’s warfare on America, all presidents since Jimmy Carter have searched
the Sunni Arab world for counterweights to Iran, as well as for the kind of
support that the Shah had given us.
This attempt to outsource America’s security concerns by entering into
the Sunni-Shia conflict on the Sunni side has been counterproductive because
the Sunni, 85% of the Muslim world, are also the nursery of its most contagious
plagues — the Wahhabi sect and the Muslim Brotherhood. Above all, it has been
disastrous because it has led the US government to lose sight of our own
interests by confusing them with those of Sunni states and potentates.
Saudi Arabia and the Gulf states are places where royal families and
their huge retinues live sybaritic lives, where work — high and low — is done
by foreigners who are despised for doing it, where expensively equipped armed
forces are fit only for inter-dynastic strife and civil repression, and where
foreign policy consists of paying for protection.
At odds with one another as well as conflicted internally, they cannot
wield significant force on their own behalf — never mind on behalf of America.
Impressions to the contrary are due to the favors they lavish on the US
officials and businessmen who deal with them.
Failing to choose our own side
The main Sunni monarchies’ congenital worse-than-uselessness is why, in
the decade after Iranian Islamic Republic’s establishment, US policymakers
vigorously courted Iraq’s Saddam Hussein, who ruled mostly-Shia Iraq with a
bloody hand through its Sunni minority. The US policymakers who helped Saddam
prevail in his war against Iran believed that, by so doing, they could strike a
blow at Iran while weaning Saddam away from his reliance the Soviet Union.
Too clever. No sooner had Saddam established his power over the head of
the Gulf than he used it to conquer Kuwait, after which the Gulf’s monarchs
were helpless before his disciplined army and frightened by their own peoples’
support for Saddam. They asked the United States’ help.
Facing a fateful choice, US policymakers refused to make it. Instead, by
trying to adjust the results of intra-Sunni strife, they set US interests
adrift on that strife’s tides. Consider: If these officials were really
seeking a formidable Sunni power to confront Iran, they could have declined to
interfere as Saddam became the Gulf’s overlord, rather redoubling their
courtship of him. This was Bush 41’s original instinct.
On the other hand, if these officials really believed that
Saddam’s ambitions outweighed his usefulness against Iran they could have made
war on Saddam to remove him as an obstacle to US policy. But this would have
meant breaking his empire over Iraq’s Shia majority, and dealing with the Iraqi
empire’s successor states. Either choice made sense from America’s standpoint.
But instead of choosing any version of America’s own interest, US
statesmen confused that interest with the self-contradictory demands of the
Saudis, etc. — the Sunni world’s weak reeds: Please, make war on Saddam,
but not so hard as to break his Iraqi Sunni empire. This way we can all win
without dealing with the consequences of victory. We can have our cake while
eating it too.
Our bipartisan ruling class, from the Bush and Clinton families to the
Dick Cheneys and Colin Powells to Washington’s think tanks considered this
counsel to be sophistication, and themselves to be sophisticates for accepting
it. Far too clever.
The ensuing bellum interruptus was meant to tweak the balance
among the Mid-East’s Sunni forces. But the result was that Saddam, who’d not
been an enemy of the United States, subsequently led the Muslim world to new
heights of enmity to America. Few remember that the longest and most
impassioned part of Osama bin Laden’s 1996 fatwa which preceded the wave
of anti-American terrorism that crested on 9/11 was a denunciation of America’s
actions against Saddam’s Iraq.
Secondarily, the fatwa denounced the presence of US troops on
Muslim soil which had become necessary in the aftermath of a US military action
conceived to avoid the necessary consequences of victory. Notwithstanding
contrived talk of chemical and biological weapons, politics proved to be
Saddam’s weapon of mass destruction. His actual role as an engine of
anti-American violence is what led to the 2003 US invasion. This was America’s
business.
The occupation’s tragic irony
The removal of the iron hand that had kept the Iraqi empire together
necessarily led to its separation into its component parts. In May of 2003,
fully aware of this but deeming it Iraqis’ business, the US Department of
Defense was planning to to withdraw troops.
But the Sunni states — which had opposed the invasion strenuously —
convinced Bush 43 to occupy Iraq indefinitely. That involved taking care of
their business. He agreed to confuse others’ business with America’s despite
having been elected in part by promising never to engage in “nation building.”
Bush promised to build “a united, democratic Iraq.” That was always an
absurdity because, since Iraq’s constituent groups loathed and feared each
other, Iraq’s unity could result only from one group’s despotism over the
others, whereas “democracy” — i.e. the will of the people — meant that Iraqis
would go their separate ways.
The occupation’s day-to-day practical objective however, was was to hold
the 83% of Iraqis who were not Sunni into a state structure in which the Sunni
would salvage at least some of the privileges they had held under Saddam. That
is what the Sunni states wanted, and that is what they had convinced US
government was in America’s interest as well. It was also impossible.
Immediately, the occupation started a Sunni war on America that is yet to end.
The Iraq occupation’s fundamental reality was tragically ironic. Iraq’s
Sunni minority made war on the Americans for the purpose of re conquering their
former privileges even though the American occupation’s practical purpose was
to secure for them as many of those privileges as possible, while shielding
them from the vengeance that the Shia majority was primed to visit on them.
The Sunni fought America because they resented that the US invasion had
broken their cozy empire. They terrorized the Shia because they believed that
they were natural underlings, sheep, whom they could easily subject to their
rule had not the Americans gotten in the way. This error cost them dearly.
This tragic irony existed on the international level as well: Even
as the Saudi government was urging the US government to persist in the
occupation and to make its policies Sunni-friendlier, a substantial portion the
Saudi regime was financing Iraq’s Sunni anti American warriors. Just as
significant for the future, Saudi Arabia’s and the Gulf monarchies’ religious
establishments were preaching jihad against the Americans, which convinced
countless jihadis to go to Iraq.
Thus, between mid 2003 and mid 2006, American troops in Iraq were being
shot and bombed by a Sunni combination that included remnants of Saddam’s
security services, ordinary local Sunni, and foreign jihadis.
The wonder of it all is that the US ruling class managed to digest this
reality into the abstract narrative on which American politics ruminated and on
the basis of which it doomed thousands of Americans to death and maiming in
replenished minefields: namely that the Iraqis doing the bombing were fighting
not for local dominance or sectarian animus but against the American way of
life; that securing peace for America required creating a “united democratic
Iraq,” that doing this, required “getting the Sunni to buy into” the idea; and
that this required further limiting the claims of Iraq’s majority Shia while
doing even more to entice the Sunni who were shooting and bombing both
Americans and Shia.
This is the delusion that establishment Republican organs — the Wall
Street Journal, Fox News, etc. — still excrete.
Act II, A surge of confusion,
will be published on Wednesday.
Angelo
M. Codevilla is professor emeritus of international relations at Boston University,
and a member of the Hoover Institution’s working group on military history. He
is the author of fourteen books, including Informing Statecraft, War,
ends And Means, The Character of Nations, Advice to War
Presidents, and To Make and Keep Peace. He served on President
Ronald Reagan’s transition teams for the Department of State and the
Intelligence agencies. He was a US naval officer and a US foreign service
officer. As a staff member of the US Senate Intelligence committee, he
supervised the intelligence agencies’ budgets with emphasis on collection
systems and counterintelligence. He was instrumental in developing technologies
for modern anti-missile defense. Codevilla has taught ancient and modern
political thought and international affairs at major universities.
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