Indonesian
girl howls through circumcision as debate heats up -A barbaric practice not sanctioned by Islam, or a necessary curb on
promiscuity? Female circumcision – also
known as female genital mutilation or FGM – has been practised for generations
across Indonesia, which is the world’s biggest Muslim-majority country, and is
considered a rite of passage by many.
Indonesian toddler Salsa
Djafar was wearing a glittering golden crown decorated with ribbons and a shiny
purple dress to mark a special occasion – her circumcision day.
At the celebrations attended
by relatives, shrieks filled the modest, yellow-walled house in remote
Gorontalo province as a traditional “cutter” covered the 18-month-old girl with
a white sheet and sliced skin off her genitals.
The cutter used a knife to
remove a tiny piece of skin from the hood that covers the clitoris – which she
said looked like a “garlic skin” – then stuck the knife into a lemon.
It marked the end of a
procedure supposed to rid the child of sin and signal she was now officially a
Muslim.
“It’s hard to see her crying
like this, but it is tradition,” her father Arjun Djafar, a 23-year-old
labourer, said at last month’s ceremony.
Female circumcision – also
known as female genital mutilation or FGM – has been practised for generations
across Indonesia, which is the world’s biggest Muslim-majority country, and is
considered a rite of passage by many.
The United Nations condemns
the practice and the government once sought to ban it, but opposition from
religious authorities and its widespread acceptance mean FGM has been
impossible to stamp out.
Nowhere is it more common than
Gorontalo, a deeply conservative area on the central island of Sulawesi, where
the procedure is typically accompanied by elaborate rituals and celebrations.
A government survey estimated
over 80 per cent of girls aged 11 and under in Gorontalo had been circumcised,
compared to about 50 per cent of girls in the same category nationwide.
Uncut girls and ‘mental
problems’
Despite the pain it causes and
growing opposition inside and outside Indonesia, residents of Gorontalo, mostly
poor rice farmers, consider female circumcision an obligation.
The cutter, Khadijah Ibrahim,
who inherited her job from her mother when she passed away several years ago,
said that girls who were left uncut risked developing “mental problems and
disabilities”.
Local healers say the practice
prevents girls from becoming promiscuous in later life, while there is also a
widespread belief that uncircumcised Muslim women’s prayers will not be
accepted by God.
But the practice is not
limited to far-flung parts of the archipelago. It remains common among Muslim
families even in Jakarta, although doctors there typically carry out a less
extreme form of the procedure that involves pricking the clitoral hood with a
needle.
In an effort to accommodate
cultural and religious considerations, the government has moved away from
previous attempts to ban the practice entirely and has instead sought to stamp
out the more harmful methods and ensure safety.
Authorities insist the methods
most commonly used in Indonesia – usually involving a pin prick – do not amount
to female genital mutilation.
The methods used in Indonesia
are generally less harsh than the most brutal forms of FGM found mainly in
African and Middle Eastern countries, that can go as far as total removal of
the clitoris.
The UN however disagrees with
the Indonesian government’s stance, classifying FGM among “harmful procedures
to the female genitalia for non-medical purposes” and has passed two
resolutions aimed at stopping it worldwide in recent years.
The global body says FGM has
no health benefits and can cause many problems, such as infertility and an
increased risk of childbirth complications.
Not in Koran
Debate within Indonesia has
been heating up in recent times, with activists and even a major Muslim
organisation arguing against female circumcision, saying it violates a woman’s
right to do as she wishes with her body.
“I believe there are no verses
in my religion that allow female circumcision – it is not in the Koran,”
explained Khorirah Ali, a member of the government-backed national commission
on violence against women. The country’s second-biggest Muslim organisation,
Muhammadiyah, discourages its followers from partaking in circumcision but the
largest, Nahdlatul Ulama, and the country’s top Islamic authority the
Indonesian Ulema Council (MUI) are still in favour.
The issue is a hot potato and
the government has flip-flopped in recent years.
In 2006, the health ministry
banned doctors from carrying out female circumcision, saying there was no
medical benefit—but the MUI hit back with a fatwa saying that women who undergo
the procedure would be considered noble.
The government backtracked
several years later and said licensed medics could conduct the procedure as
long as it was only “scratching the clitoral hood”, only to later void this
measure in favour of asking a specially appointed council to issue safety guidelines.
Campaigners say the constant
changes have created confusion about what is allowed and more harmful practices
– such as those used in Gorontalo – continue to exist.
Despite the opposition, the
practice is unlikely to end soon in the country of 255 million people.
Jurnalis Uddin, an expert on
female circumcision from Jakarta-based Yarsi University, and a member of the
government’s advisory council, said the focus should be on encouraging the less
harmful methods.
“To get rid of the practice
completely is like swimming against the current,” he said.
March 28, 2017 01:00
By Olivia Rondonuwu
Agence France-Presse
GORONTALO, Indonesia
By Olivia Rondonuwu
Agence France-Presse
GORONTALO, Indonesia
No comments:
Post a Comment