Saturday, January 9, 2010
Can Christians Say 'Allah'? In Malaysia, Muslims Say No
Not a religious issue but a political one; Religious feud in Malaysia turns violent
"Why are the Christians claiming Allah?" asks businessman Rahim Ismail, 47, his face contorted in rage and disbelief. He shakes his head and raises his voice while waiting for a taxi along Jalan Tun Razak, a main thoroughfare in Kuala Lumpur, Malaysia's capital.
"Everybody in the world knows Allah is the Muslim God and belongs to Muslims. I cannot understand why the Christians want to claim Allah as their God," Rahim says as passersby, mostly Muslims, gather around and nod in agreement.
The reason for their anger is a recent judgment by Malaysia's high court that the word Allah is not exclusive to Muslims. Judge Lau Bee Lan ruled that others, including Catholics who had been prohibited by the Home Ministry from using the word in their publications since 2007, can now use the term. She also rescinded the prohibition order that forbade the Malay-language edition of the Catholic monthly the Herald to use Allah to denote the Christian God. After widespread protests,
however, the judge granted a stay order on Jan. 7, the same day the government appealed to the higher Court of Appeal to overturn the ruling.
The anger seemed to turn into violence late Thursday night after masked men on motorcycles firebombed three churches in the city, gutting the ground floor of the Metro Tabernacle Church, located in a commercial building in the Desa Melawati suburb of the capital. The attacks, which police said appeared uncoordinated, were condemned by the government, opposition MPs and Muslim clerics alike. On Friday, Muslims demonstrated in scores of mosques across the country, but the protest was peaceful. In the mosque in Kampung Baru, a Malay enclave in the city, Muslims held placards that read "Leave Islam alone! Treat us as you would treat yourself! Don't test our patience!" amid cries of "Allah is great!" (See pictures of Islam's soft revolution in Cairo.)
Because of Malaysia's ethnic makeup, religion is a sensitive issue, and any religious controversy is seen as a potential spark for unrest. Some 60% of Malaysia's 28 million people are Malay Muslim, while the rest are mainly ethnic Chinese, Indians or members of indigenous tribes, practicing various faiths including Buddhism, Christianity, Hinduism and animism. Among Christians, the majority Catholics number about 650,000, or 3% of the population. Despite Malaysia's diverse national complexion, political Islam is a growing force, and the country operates under two sets of laws, one for Muslims, the other for everyone else. The authorities regard such compartmentalization as essential to maintaining social stability.
To many Malay Muslims, Lau's ruling crosses the line. Prominent Muslim clerics, lawmakers and government ministers have questioned the soundness of the judgment. A coalition of 27 Muslim NGOs wrote to the nine Malay sultans, each the head of Islam in their respective states, to intervene and help overturn the verdict. A Facebook campaign by Muslims started on Jan. 4 has attracted more than 100,000 supporters. Among them: Deputy Trade Minister Mukhriz Mahathir, son of former Prime Minister Mahathir Mohamad, who also waded into the controversy, saying the court is not a proper forum to decide an emotional religious issue. "The judgment is a mistake," says Nazri Aziz, Minister overseeing Parliamentary Affairs, speaking for many Malaysian Muslims. The few Muslims who have urged respect for judicial independence have been shouted down as traitors. "I can't understand how any Muslim can support this judgment," said legislator Zulkifli Noordin in a statement.
The case arose after the Home Ministry prohibited the Herald from using Allah for God in its Malay-language versions in 2007. "We have been using the word for decades in our Malay-language Bibles and without problems," the Rev. Lawrence Andrew, editor of the Catholic publication, tells TIME. In May 2008 the Catholics decided to take the matter to court for a judicial review — and won. "It is a landmark decision ... fair and just," says Andrew. During the intermittent trial in the closing months of 2008, lawyers for the church argued that the word Allah predated Islam and was commonly used by Copts, Jews and Christians to denote God in many parts of the world. They argued that Allah is an Arabic word for God and has been used for decades by the church in Malaysia and Indonesia. And they said that the Herald uses the word Allah for God to meet the needs of its Malay- speaking worshippers on the island of Borneo. "Some people have got the idea that we are out to convert [Muslims]. That's not true," the lawyers said on behalf of the Herald.
Government lawyers countered that Allah denotes the Muslim God, is accepted as such around the world and is exclusively for Muslims. They said that if Catholics were allowed to use Allah, Muslims would be "confused." The confusion would worsen, they said, because Christians recognize a "trinity of gods" while Islam is "totally monotheistic." They said the proper word for God in the Malay language is Tuhan, not Allah. Lau held that the constitution guarantees freedom of religion and speech, and therefore Catholics can use the word Allah to denote God. She also overturned the Home Ministry order prohibiting the Herald from using the word. "The applicants have the right to use the word Allah in the exercise of their rights to freedom of speech and expression," she said.
Non-Muslim Malaysians worry that the vehement opposition to the Allah ruling reflects a growing Islamization in a multireligious society. Last October a Shari'a court sentenced a Muslim woman who drank beer to be caned in public; in another incident, in November, Muslims enraged over the construction of a Hindu temple near their homes demonstrated their anger with a severed cow's head. They kicked and stomped on the head, as Hindus — to whom cows are sacred — watched helplessly. As for the court ruling, bar-council president Ragunath Kesavan met Prime Minister Najib Razak on Thursday to discuss how to cool emotions. Says Kesavan: "We need to get the Muslim and Christian leaders together. They need to meet face to face and work out a compromise and not let this thing escalate." Time Magazine By Baradan Kuppusamy/Kuala Lumpur
Religious feud in Malaysia turns violent
KUALA LUMPUR - Religious tensions in Muslim-majority Malaysia have turned violent with firebomb attacks on three churches following a court decision that allows Christians to translate God as Allah.
"Allah is only for us," said a poster waved at one of at least two protests outside mosques in Kuala Lumpur on Friday, the Muslim holy day, hours after the churches were attacked.
Many Muslims are angry about a Dec. 31 High Court decision overturning a government ban on Roman Catholics using "Allah" for God in the Malay- language edition of their main newspaper, the Herald. The ruling also applies to the ban's broader applications, such as Malay-language Bibles, 10,000 copies of which were recently seized by authorities because they translated God as Allah.
"We will not allow the word Allah to be inscribed in your churches," a speaker shouted over a loudspeaker at the Kampung Bahru mosque. The Herald says its Malay edition is read mainly by Christian indigenous tribes in the remote states of Sabah and Sarawak, who speak a variety of languages but pray mostly in Malay. But the government contends that making Allah synonymous with God may confuse Muslims and mislead them into converting to Christianity, a punishable offense in Malaysia despite a constitution that guarantees freedom of religion.
It suggests using "Tuhan," but Christians say Tuhan is more like "Lord," and can't replace "Allah."
Leading Muslim scholars, activists and opposition politicians have supported the Christians' right to call God Allah, and Friday's protests were relatively small, with most of the congregations ignoring them.
Still, the unprecedented church attacks compounded the difficulties for a country that prides itself on having managed to maintain broad harmony among a mix of racial and religious gaps.
About 9 percent of Malaysia's 28 million people are Christian, including 800,000 Catholics, most of whom are ethnic Chinese or Indian. Muslims comprise 60 percent and most of them are Malays. Minorities have long complained of discrimination. The government
refuses to allow construction of new churches and temples, court verdicts in religious disputes usually favor Muslims, and an array of laws guarantee preferential treatment for Malays in jobs, housing and education.
"The distrust has always been there but now the minorities in Malaysia feel that they are under siege," said James Chin, who teaches political science at the Monash University in Malaysia.
The Allah ban is unusual in the Muslim world. The Arabic word is commonly used by Christians to describe God in such countries as Egypt and Syria. The confiscated Bibles came from neighboring Indonesia, an overwhelmingly Muslim country.
Bassilius Nassour, a Greek Orthodox bishop in Damascus, Syria, called the Malaysian government's position "shameful." "It shows Malaysia to be a backward, pagan state because God teaches freedom for everyone, and the word 'Allah' is for everyone," he said.
Some government critics suggest the Allah ban is designed to win back Muslim voters who deserted Prime Minister Najib Razak's United Malays National Organization party in 2008 general elections -- a charge Najib denies. He condemned the church attacks and promised the government would "take whatever steps it can to prevent such acts." Since the court ruling, hateful comments and threats against Christians have been posted widely on the Internet, but the attacks in suburban Kuala Lumpur mark the first time that the Allah controversy has resulted in vandalism.
In the worst incident, the ground-floor office of the three-story Metro Tabernacle Church was gutted by a firebomb thrown by attackers on motorcycles, police said. The upstairs worship halls were undamaged. Two other churches were attacked hours later, one suffering minor damage while the other was undamaged.
At least one other church canceled its Friday service and locked its doors, fearing an attack. By VIJAY JOSHI Associated Press Writer Associated Press writers Eileen Ng, Julia Zappei and Sean Yoong contributed to this report.