South Korea’s brinkmanship-born pragmatism doesn’t support war, but it
does suggest changing attitudes toward the North.
For any
Koreanists or casual Korea watcher even partially connected to the mediascape,
it is hard (if not impossible) to avoid getting swept away in the frenzied
discourse on North Korea’s “preparation for
military action.” South Korea’s resumption of propaganda audio
blasts across the DMZ, a modest response to the maiming of two ROK soldiers
who stepped on a land mine likely planted by the North Koreans, has
precipitated the latest round of threats from Pyongyang (and even some artillery shells).
Contingency
and miscalculation are ever-present, but as Roger Cavazos, retired defense
analyst for the U.S. Army and current Nautilus Institute consultant, lays out
in a series of tweets (read his tweets for
August 21) the chances are low – very low – that something devastating,
like war, happens. His bottom line: This is an old game, and we’ve been here
before; act like it.
There are
some more interesting questions that can be asked regarding the regularity of
threat exchanges between North and South Korea. One is: How might brinkmanship
and occasional conflagrations change South Korea’s perception of North Korea as
a threat? This is an issue that has been taken up by recent public opinion
studies in South Korea, most notably by the Asan Institute for Policy Studies.
In a
February 2015 report entitled “South Korean Attitudes Toward
North Korea and Reunification,” Asan finds that, among age cohorts,
“Those in their twenties feel more distant toward North Korea than any other
cohort.” Using the same data cited in the report, I co-authored a piece for CSIS PacNet with then-Asan
program officer and polling analyst Karl Friedhoff (now
of the Chicago Council) that explored the identity and attitudes of young South
Koreans. We found, with regards to “perceptions of North Korea,” that those in
their 20s were less likely to see the North as “one of us” and more likely to
see it as an “enemy.”
The
reasons for those are manifold and not all are related to a perception of
threat (no one feels close to an “enemy”). There is a clear and increasingly
expanding values and identity gap between North and South Koreans. Those in the
South, especially younger South Koreans, have no memory of a unified Korea, nor
do they share a sense of solidarity with the minjung or student
movements of the 1980s and 1990s, which sought to cultivate ethnic (read:
national) ties with fellow Koreans in the North. Younger South Koreans embody a
more distinctive South Korean national identity.
This
distinct South Korean national identity matters, because those coming of age in
a post-minjung democratic society are going to interpret North Korean
bellicosity in a different way. Rather than cause something like “south-south
conflict” (discord within South Korea itself on how to approach the
North), as happened so often in the past, North Korean belligerence is likely
to generate either indifference or frustration today. The latter is somewhat
worrisome and might be the sort of sentiment that Park Geun-hye is tapping into
with her “’disproportional response’ theory of deterrence,” the post-Yeonpyong
doctrine discussed by Professor John Delury.
Hopefully,
South Korea’s newfound nationalism is, as Joshua Stanton once described it, “sober, pragmatic, and grouchy.”
Grouchy pragmatists don’t support unnecessary wars. By Steven Denney
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