The poor have but a few things in life. But at least they have Pope
Francis.
He gives them hope,
encouragement and, now and then, a turn of phrase that draws good-natured
laughter. When he visited the Philippines earlier this month, he met a Filipino
woman who had risked her life to bring forth seven children, all by Caesarian
section. She got a papal scolding.
Just because God gave you the right to bear children, he said, that
doesn’t mean you should go for broke in exercising that right.
“Some people think,”
he said, “that — excuse my expression here — that in order to be good Catholics
we have to be like rabbits. No. Parenthood is about being responsible.”
In a world where the
rich get richer and the poor get children, who can argue against that? But I’ve
read somewhere that rabbit farmers in Germany are incensed by the Pope’s
remarks.
“What does he have
against rabbits?” they ask. “Rabbits don’t breed like rabbits. Only people do
that.”
Actually, the pope has
resurrected an ancient notion that Catholic families must be big families —
because they resort only to the rhythm method of contraception, which doesn’t
work. It’s not called “Vatican roulette” for nothing.
In the same vein,
here’s another papal story, one told to me by a Chicago-based journalist: when
Pope John Paul II visited the US in 1979, he dropped in on a hospital to
comfort the sick. He came upon a man lying in a hospital bed, with his wife
attending to him, and a bunch of frisky young children, obviously their
progenies, swarming around them. The pope began to praise them for keeping
faith with Catholic family values.
“I’m sorry, Holy
Father,” the man interrupted him, “but we’re not Catholics. We’re just sexy
Protestants.”
That story should
remind us that population growth is not just a matter of government policy, nor
is it just about the teachings of a religion. It’s also about sex. To be exact,
sex as recreation.
There’s a great deal
of anecdotal evidence to show that when a poor family saves enough money to buy
a television set, the production of babies in the family radically slows down.
That’s especially true when a tearjerker of a telenovela is on during prime
time, after dinner.
On the other hand,
poor families that have no visible means of entertaining themselves in the
restiveness of tropical evenings, well, they just keep on producing children.
Procreation is their only recreation.
Apart from that, some
families see a large brood as the solution to rather than the cause of an
economic problem. This is often the case for small farmers in rural
communities, where it’s not unusual for a peasant family to have as many as 10
children.
The more children a
man has, the more help is available to him as he tills his small farm, the
thinking goes. Try convincing the man that he’s got it wrong and he’ll laugh in
your face.
The payback comes when
the 10 children grow up and they have children of their own. The farm can no
longer feed all the mouths in the much-extended family. Some of the children
will have to go out into the world, very likely to some city. Having done
nothing but farm all their lives, they aren’t fit for jobs that pay decent
wages. Some resort to petty crime. They all become part of a huge social
problem.
Pope Francis is right
when he says that people should exercise their right to reproduce with a strong
sense of responsibility. But to do that, they need to be equipped with more
than the Vatican roulette.
Partly because he says
the cutest things, many women all over the world love the pope. But they take
the pill.
Jamil Maidan Flores is
a Jakarta-based literary writer whose interests include philosophy and foreign
policy.
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