Sharia 101: a user's guide
for Jacqui Lambie
Dear Ms
Lambie,
I believe you may be having some
difficulties with the meaning of Sharia law. Let me see if I can help...
The word Sharia in Arabic means a path
or a way and is basically a pathway for Muslims to follow to live their lives
in accordance with God's will. It is broader than the usual Western concept of
law as it includes religious duties such as prayer and fasting and the
compulsory annual charity tax called zakat which must be used for the benefit
of the poor and less fortunate in society.
Sharia also
has personal and ethical requirements – modesty in dress for men and women,
refraining from alcohol, gambling and sexual promiscuity, caring for children
and the elderly and acting justly in all transactions, whether commercial or
interpersonal.
Sharia also includes law in the sense that we know it. It
includes the law of contract, not much different from Western contract law,
family law, which is still practised in most Muslim countries throughout the
world, criminal law and evidence and laws relating to financial transactions
including Islamic banking which has become quite important, not only in Muslim
countries but also in the United Kingdom, the US and Europe in
recent years.
The impression many Australians seem to have about Sharia
is that it is all about cruel criminal punishments and terrorism. This is
incorrect. There are five specific crimes mentioned in the Qur'an, called Hudud
crimes which are punished severely. Nevertheless, strict rules of evidence
apply and the accused must be given a fair trial and in most cases, the
opportunity to repent and so avoid the penalty. All other crimes are dealt with
under laws not necessarily different from Western criminal laws. Nowadays, the
Hudud laws are applied in only a handful of Muslim countries such as Saudi
Arabia, Iran and Pakistan. Australian Muslims do not call for the introduction
of these laws in Australia.
Sharia should not be linked with
terrorism since murder and suicide are forbidden under the Sharia. Some
terrorist groups have wrongly attempted to appropriate Islam for their own
nefarious purposes and have given themselves names such as Islamic State while
their behaviour is far from Islamic. Terrorism is opposed by all right thinking
Muslims and Muslim leaders here and abroad have condemned it on numerous
occasions. It seems that this message has not yet got through to some
politicians.
I understand that you also want to ban the burqa. You
posted a photo of an Afghan woman holding a gun and wearing an Afghan style
burqa (which is almost never seen in Australia) as an illustration of the
security threat that you claim is posed by Muslim women who cover themselves.
The woman turned out to be Afghanistan's first female police officer, renowned
for her courage in combating offences against women. She was not threatening
anyone and was killed by the Taliban for her efforts. There is no evidence that
Muslim women who wear a face covering are a threat to our society. Women have
the right to wear what they like in a free and democratic society like ours.
Islam does not oppress women. In the seventh century
Islam gave Muslim women rights which were not attained by women in Europe,
Britain or Australia until the middle of the 19th century – the right to
a separate legal personality, the right to divorce, the right to inherit
property and the right to earn money and dispose of it as they wish. Certainly
some of these rights were whittled down by patriarchal customs over the ages,
but they endure nonetheless. Muslim women in Australia are smart, well educated
and strong and do not need the "help" of uninformed politicians about
their faith or life style choices.
Jamila Hussain is a
research associate in the Law faculty at UTS and teaches Islamic
law.
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