This is my estimation of the current “balance of power” in
Thailand right now:
In the Red corner, Thaksin Shinawatra, the majority of the
electorate in the Northeast, the North, and close to half of Bangkok; the Crown
Prince; junior and middle-ranking officers in the military as well as
rank-and-file soldiers (judging by the election results in the military
districts); the police; the quality international media, as we’ve seen in the
last few days: the BBC, CNN, The Economist, Financial Times, Wall Street
Journal, New York Times, Forbes, and The Sydney Morning Herald, the quality
Thai broadsheet Matichon, and its largest selling daily, Thai Rath; and
rhetorically at least, the US government. There are rumors that China also
favors Thaksin.
In the Blue corner, the Democrat Party — serial election
losers, who, as a result of the split between the radicals (Abhisit Vejjajiva
and Suthep Thaugsuban) and the moderates, are probably unelectable for a
generation; the Bangkok middle and upper classes who maintain an anachronistic
born-to-rule mentality; the upper- and mid-south voters; the gerontocratic
“network monarchy” who appear completely out of touch with reality; the
military leadership, who are politically dependent on the Palace’s patronage
which, with the rumored poor health of “certain people”, may no longer be
forthcoming, the Courts; the “independent organizations,” the academics; civil
servants; and the “old” Thai media (eg. free-to-air TV, Manager, Khom Chat
Luek, The Nation, Bangkok Post). The Democrats’ anti-election stance has
alienated Western support, and their inability to win elections means that
foreign governments looking to pursue their interests in Thailand, including
China, would think twice about pinning their hopes on a Democrat-led
government.
So, why does much of the academic and media commentary
suggest that the two sides are evenly balanced, or even that the “Blue corner”
has the upper hand?
Here’s why:
Royalist control over Thailand’s mainstream media organs and
the major “ideological networks” (especially the universities and schools) is
quite important because their “ideological output” works to exaggerate the
support the royalists actually have, in different ways: royalist influence over
free-to-air TV suggests to royalist-leaning Thais that they are still as
powerful as they were in the past. This illusion is sustained partly because
the format of the free-to-air media has hardly changed since the royalist
heyday of the post-1992 era.
Royalist influence over the English-language Bangkok Post
and Nation suggests the same thing to English-reading Westerners – that the
royalist forces are more powerful than they really are.
Aphisit’s media role is in the same vein: the
smooth-talking, Eton/Oxford-educated, confident statesman-like image totally
misrepresents the reality of his dire situation: he has led his party to four
successive election defeats, he has split his party, he is becoming a
clown-like figure in the Western media, and he has a mass murder charge hanging
over him.
Blue Sky TV and royalist social media have the same effect
of exaggerating royalist power: They are essentially royalists talking to
themselves, giving them a false sense of being in a superior political
position.
Suthep and the whistle-blowers’ constant reference to the
support of the “muanmahaprachachon” is similarly an exercise in self-delusion.
The whole reason they are protesting is because the “muanmahaprachachon” won’t
elect them. Grand gestures like “Shutdown Bangkok,” or “Reform before
Elections,” which were both failures, are the same. You only rely on grand
gesture when you don’t have real power.
As for the academics, deep down no-one takes them seriously,
except the royalist media – which again displays their real weakness. People
are just being “polite” by going through the ritual of pretending to listen to
them. That’s why the spectacle of University Presidents and Deans of Medical
Schools coming out to support Suthep’s movement is much less significant than
it appears.
Sure, the Courts and “independent organizations” can
dissolve or impeach Peua Thai, but their legitimacy as impartial bodies, which
is the basis of what power they have, has been destroyed over the past 8 years.
A legal ruling against Peua Thai can’t destroy the Thaksin forces.
As for “network monarchy,” its power flows from the barami
(charisma) of “the Establishment.” The barami of “the Establishment” is rapidly
fading due to their deteriorating health condition. So the network monarchy is
fast becoming a “hollow crown”. In fact, it is arguable that it even still exists
in the sense it did when Duncan McCargo published his article back in 2005.
All in all it looks like a case of the Southeast Asian
“theater state.” Image belies the reality. The royalists’ sound and fury
signifies maybe not nothing, but that they are much weaker than they (and we)
think they are. All the talk about the “embattled” Yingluck and Puea Thai
party, the likelihood of the royalists establishing a new “fascist” regime, the
outbreak of “civil war,” and “regional secession,” similarly exaggerates the
royalists’ real power.
To put it in old Marxist terms, the royalists still have an
ideological hegemony, but real power is with the Thaksin camp, whose access to
key ideological resources in Thailand is more limited, hence the skewed picture
of reality.
So my view is that it’s getting closer to “game over” for
the Democrats, and more broadly their royalist supporters.
But this certainly does not mean that there is not a strong
possibility of violence, due to the miscalculation of the relative strengths of
the two sides.
Dr Patrick Jory teaches Southeast Asian history at the
University of Queensland. This originally appeared on New
Mandala. Reposted with permission.
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